Archive for the ‘Black Folk who matter…’ Category
By Bobbi Booker
The Book Report
It’s been more than two decades since Philadelphia radio emitted the
introduction, “You’re listening to the good Dr. Perri Johnson, Music
Therapist.” While his absence from the local airwaves have been
lamented, Johnson has maintained the “healing feeling” he so often
talked about on WDAS-FM during the last 15 years as a licensed
clinical psychologist in Los Angeles. Johnson (who truly is a Dr. with
two Masters Degrees in psychology and Doctorate)has always maintained
that his work on the radio was intended to produce a pleasurable and
therapeutic effect and explores his theory in his debut book,
“Prescriptions: Therapeutic Poems for the Healing of
Depression”($13.99, Xulon Press).
“Prescriptions” is a self-help book which combines poems to help heal
depression with a discussion of the causes of depression and how to
overcome it. Each poem relates to a common experience of depression
and suggests strategies and behaviors to quarantine and reverse
various types of depression. Johnson renders psychological services to many in the film and
entertainment industry at his private practice in Hollywood Hills, CA.
Johnson grew up in North Philly, graduated from Benjamin Franklin High
School and received a BA Degree in Psychology from Temple University
while working at the school’s radio station WRTI-FM. Johnson’s
distinctive style drew the attention of WDAS who recruited him in 1970
for their experimental FM format to help shape the new sound. “It was
a compromise for me because somehow or another it had to all fit
together,” said Johnson.”We were basically doing underground rock.
They said I could bring in some of the stuff I was doing at WRTI, as
long as it blended. So they really got in my head early on that I had
to to flow.”
Radio programmers were allowing their FM air talent explore the long
play (or LP) albums in ways unknown on the AM side where the three
minute Top 40 radio format ruled. By the 1970s, FM audience size
surpassed that of AM, and Johnson was a pivotal player in that change
that started locally and resonated nationally.
“When Marvin Gaye’s ‘What’s Going On’ came out, I just put it on from
the beginning and let it play all the way through. That was unheard
of, radio just wasn’t do that, except underground radio and they
weren’t playing Marvin Gaye. A.M was playing ‘What’s Going On’ for
three minutes because that was the format. When we put that thing on
it blew up. It put us on the map. Then it became more about theme. And
we became a soundtrack for a lot of the (70s) movements that were go
One of those movements was disco, the indomitable precursor to hip hop
and both genres Johnson comfortable mixed during his broadcasts. In a
speaking style Johnson had perfected over the years, the popular jock
would effortlessly rhyme over the musical interludes that interspersed
his show. One of Johnson more popular rhymes over the beats of funk
music maker Hamilton Bohannon would lead to worldwide success for both men.
Teamed with Johnson’s syncopated lyrics, Bohannon’s style of music
would eventually influence the burgeoning hip hop scene with a double
hit in 1978 and1981.
“Perri fell in love with ‘Let’s Start the Dance’ and started
ad-libbing to that so I decided to put him on wax,” recalled Bohannon.
“(Philadelphia) is where it started at and then New York and all over
the East Coast and it became real, real big for me.” Bohannon’s
version of “Let’s Start II Dance Again (Rap Version)” featuring
Johnson climbed to #1 on the Billboard Dance Chart and remains among
the most frequently played radio tracks to this day.
After Johnson left the Philadelphia market, he settled in Southern
California, married had three children and eventually divorced after
17 years. “I think I’m living out the dream of my father,” explained
Johnson of his move to Los Angeles shortly after his beloved
father,Andrew, died in 1980.
“I was so close (to my father),” recalled Johnson. “He was the go-to
guy for decisions. I was successful early on and didn’t know how to
handle things, so I would go to him to get advice and just rely upon
him to be my confidante and my manager and to keep me grounded. He
steered me in the right direction and he provided the same support and
advice for others. Teddy Pendergrass use to go to him a lot and sit
and talk after Teddy and I got tight. He had a little office down on
Lombard Street and many guys would go by like Sony Hopkins and Kenny
Gamble. He was a wise guy.”
Recently, the Philadelphia radio market has witnessed a ‘return’ of
popular on-air personalities, including Miriam “MiMi” Brown who
received an on-air call from Johnson during her recent Mother’s Day
debut on WDAS. Brown, who was already besieged with well wishers
welcoming her back, received even more positive feedback after Johnson
“I believe that a part of what he lives for is to heal others and let
them know that they can be healed,” said Brown of her mentor and
colleague. “That’s what his book is all about. A lot of times we walk
through life and don’t even know what’s wrong with us. Perri’s whole
existence is to give people a better way of living and a better way of
existing on this earth and to be happy within their own skin and be
appreciative for the things that they do have. He addresses those
medical problems and helps bring about healing and solution. He is on
Longtime radio personality Gary Shepard also recalled Johnson’s early
plans to start a clinical practice to treat others like himself in the
entertainment business. “When he was on the radio he was putting out
words of wisdom that help people feel good about themselves and who
they are. It’s just brilliant the way he has used his poetry as a
therapeutic tool for people in a depressed state.”
Richard Wright, the acclaimed author of “Native Son” and “Black Boy,”
was born in Mississippi and raised in Memphis, but it is Philadelphia
that is honoring him with the proclamation of Richard Wright Week from
April 20- 27, 2008. Wright, who would have turned 100 this September, will
be the focus of a number of citywide presentations, including a
special Robin’s Bookstore address from the author’s daughter, Julia
Wright. The acclaimed author’s final manuscript, “A Father’s Law
($14.95, HarperCollins)” was just released by the younger Wright in
honor of her father’s birthday.
“As a present for his centennial, I dug up his last unfinished novel,”
explained Wright. “It’s the only existing draft of what he was working
on when he died. ‘A Father’s Law’ is about the relationship of a Black
police chief and his brilliant university-bound son. The police chief
slowly comes to suspect his son is the serial killer that he has been
assigned and promoted to find and punish.”
The novel was written during a six-week period near the end of
Wright’s life. “The book is unfinished, so you don’t know if the
father is imagining it, or whether the father has indeed a serial
killer for a son. It is an extraordinary book. Had he lived to finish
and perfect it, I believe it would have been a masterpiece. As it is,
it is riveting reading.”
Wright, the grandson of a slave, was born on the Rucker Plantation in Roxie,
Mississippi September 4, 1908. Soon after his family moved to Memphis,
Tennessee, in 1913, his father, a former sharecropper, abandoned the family, leaving his mother to support them alone. His family moved to Jackson, Mississippi to live with
relatives, and he graduated as valedictorian of his 9th grade class in May 1925, but left school a few weeks after entering high school. However, even as a youngster, Wright knew his calling. At the age of 15, Wright wrote his first story “The Voodoo of Hell’s Half-Acre”, and it was published in the Southern Register, a local Black newspaper.
Wright’s daughter explained that her father died prematurely at age 52
in Paris from the combined childhood effects of malnutrition and the stress of
the FBI’s continued investigation for being a member of the Communist
Party between 1932 and 1942. He departed the party in 1942 because of
“He spent some time in the communist party before effectively leaving
the United States never to return,” said Wright. “For people like (former FBI Director) J. Edger Hoover, once a communist always a communist. My father had grown beyond communism, but remained under surveillance and duress for the whole of his life, especially abroad where they were fearful he would denounce racism in the United States
in France where he lived.”
The literary giant raw and powerful prose was a source of fascination
for poet Lamont B. Steptoe. “I made a point of taking a course in
Black literature where I read ‘Uncle Tom’s Children,'” recalled
Steptoe. “I found the work compelling, poetic, nightmarish and
unforgettable. I made it a point to read everything that was published
by Wright. In 1992, I journeyed to Paris for a conference at the
Sorbonne in honor of Richard Wright, James Baldwin and Chester Himes
that would bring together many of the surviving members of the heady
days of the Black ex-patriot community in Paris from the fifties up
through the late sixties. There I met Ellen Wright, Julia Wright, the
late Ollie Harrington, who was one of Wright’s closest friends and
Wright’s grandson, Malcolm.”
The younger Wright noted that her father tackled astonishingly modern
themes for novels written over 45 years ago.
“He was very preoccupied by the impact of racism on the mind of Black
men and Black women,” said Julia. “That is exemplified in his study
‘The Mind of Bigger Thomas’ and his concerns throughout his whole life
on what makes a Black man angry. (He wondered) can we act on some of
these factors and give Black male minorities a rest from duress? It’s
such a present day problem and it’s being debated everywhere today.
It amazes me when I speak to audiences because I find so many time
bubbles in his work.”
“Red Ink: Celebrating the Radical Tradition in Literature” with Julia
Wright discussing Richard Wright and his work will feature Lamont
Steptoe and other area writers on Sunday April 27, 2008 at 2pm at
Robin’s Book Store, 108 S. 13th Street, Philadelphia. For more
information on various Richard Wright Week activities visit
www.robinsbookstoreonline.com or call 215-735-9600.
A unique technology education forum featuring hip hop pioneer MC
Hammer drew community members, ex-offenders and students from the
nearby Renaissance Advantage Charter School to the Southwest
Philadelphia Mayor’s Office for the Re-entry of Ex-Inmates last week.
When Hammer heard the murder rate in Philadelphia had skyrocketed to
an average of one per day, he called his friend (and Germantown
native) Rev. Eugene Williams and pledged his help. For the past year,
Hammer (born Stanley Kirk Burrell) has reached out through his
technological initiative called LOOK University, a socially
responsible program to reduce violence through music, digital media
and the arts.
Rev. Williams explained that LOOK University is a groundbreaking
strategy that uses the digital media to educate the hip-hop cultural
community to the realities of the impact of violence, incarceration,
risky sexual practices and hopelessness.
“LOOK University is a project that teaches you how to create your own
buzz. How to use digital media and all of the tools that are available
to everybody today and how to turn that into a different message and
become an entrepreneur.”
Williams, CEO and National Director Regional Congregations and
Neighborhood Organizations Training Center, has always been concerned
with making the connections between theology and community development
and revitalization. While speaking to the 75 guests, Williams noted
that, “Language is important. These are not ex-offenders. These are
residents who are returning from prison. They are not aliens coming from
outer space. These are people that we nurtured from the cradle and
people some of us have known.”
Building upon the demand for services by the ex-offender population,
services like the Office for the Re-entry of Ex-Inmates have been
designed to provide previously incarcerated individuals with an even
broader range of transitional services to help them address the
barriers many face as they strive to regain self-sufficiency and
MC Hammer delivered a message that covered his dramatic journey as one
of America’s entertainment legends. As he explored his life as a
rapper who is now focused on spirituality and family, Hammer encourage
both the youths and their elders to continue to dream big. “When I
first decided I was going to rap, and again being a young man of
vision, I already owned two houses.”
However, it was Hammer’s quest to provide wider consumer access to his
music videos, like “U Can’t Touch This,” that lead him to Silicon
Valley developers. Today, Hammer is an adviser to stealth Internet
start-up, Dance Jam. “I took that information, studied that and 14
years later, when it comes to anything that marries music, film and
entertainment and placing it on the Internet, a mobile or wireless
device, I’m one of the experts in Silicon Valley.”
Hammer’s influence on hip hop culture and music was not lost on those
in attendance where half of the room vividly recalled his catchy Top
10 hits, while the other half had yet to be conceived.
“To return to our rightful position is not just ending violence, it’s
also instilling the true history so that you know who you are,”
explained Hammer during a brief history of Blacks and technology.
“Kings and queens is what you truly come from. When Napoleon got over
to Egypt, he could not believe what he saw. He said, ‘The same people that
we have enslaved are the ones who created science, math, astrology,
medicine.’ Somehow, since that day, we’ve have been tricked into
believing we are the inferior ones. Inferior!? Of course, I know how
to build businesses from technology. It’s in my blood.”
World-renowned film composer and trumpet player Terence Blanchard was returning from a two-week stint in Japan when Hurricane Katrina struck his New Orleans hometown. Blanchard and his family were forced to evacuate from their New Orleans homes for months, and his evolution as a displace musician fighting for the cultural rebirth his hometown continues to blossom. A portion of Blanchard journey is captured in both the CD and the documentary, “Flow: Living in the Stream of Music,” that follows Blanchard and his band on a stunning round-the-world musical journey. Additionally, director Spike Lee invited Blanchard to score his tour-de-force 4-part documentary, “When the Levees Broke.” One of the most poignant scenes in the film depict Blanchard and his aged mother and aunt clinging to each other during the family’s first post-Katrina visit to their ravage homes. Today, Blanchard says his mother and aunt are on the verge of moving back into their homes, but he is still concerned about the future of his hometown as it struggles to recover from a storm that occurred nearly two years ago.
During a quick studio break on Friday evening from mixing the “Levee” soundtrack he’s re-scoring for release this summer, Blanchard says he is concentrating on keeping a spotlight on the gravity of the new Orleans situation were thousands of residents continue to suffer.
“One of the things that we’re trying to do with the album is keep the awareness out there,” said Blanchard. “When we were recording the record, we did a take of a tune I had written in the New Orleans tradition in 4/5. It was very upbeat kind of song and I was going to close the album with it. But we decided to pull it form the album because we didn’t want to give anybody the impression that everything was okay. You know, because we want people to still talk about what’s going on and be involved in what’s happening.”
Blanchard was a pivotal voice in the Thelonious Monk Institute of Jazz “Commitment to New Orleans” initiative which includes the relocation of the Thelonious Monk Institute of Jazz Performance to the campus of Loyola University New Orleans from Los Angeles. “The Monk institute has a strong commitment to community service. They have a big outreach program that reaches a lot of high school, middle school and grade school kids. That program in itself will touch the lives of a lot of young kids outside the music world and hopefully will encourage some young musician in the field of jazz. We also told the students to come with a horn in one hand and a hammer in the other cause it’s all about rebuilding the city.”
The Institute’s programs will also provide employment for New Orleans musicians while attracting displaced musicians living in other areas of the country back to their hometown, and unite the city’s jazz, arts, and cultural communities.
“I don’t see the music (in New Orleans) as being lost forever because it’s such a part of our culture,” explained Blanchard. “It’s our DNA; you know, it’s what we’re made of. So I don’t ever really see that as something that’s going to be lost. But I do see (the music scene) taking a huge hit right now because there are a lot of musicians who are just not at home and they’re living elsewhere to make do, and that’s hard. I know some guys who’ve been instrumental in the music scene on New Orleans and they’re not in New Orleans right now. We have to be concerned about that. And there are people making efforts to bring those people back. There’s a lot of work to be done.”
“When it comes to jazz there’s certain cities in certain part of the country that get all the attention, you know, Detroit, New Orleans, Kansas City, New York. But, I went to school at Rutgers University and one of the things I learned is that New Jersey has a vast history with the music. And it gets overlooked a lot one of the pivotal creators of this music. He carved out a new path for the role of the guitar in jazz.
Terence was a featured panelist at this year’s Sundance Film Festival (he will also perform at the upcoming festival in 2007) and served as a keynote speaker at the Billboard Film and Television Music Conference in November. Flow: Living In The Stream of Music is scheduled to screen at various film festivals throughout 2006/2007, and has been touted as an engaging documentation of what it means to commit to a life in music, a landmark educational film for young people — and for anyone of any age facing the uncertain prospect of a career as a musician. “The overriding goal in what we do,” says Blanchard, “is to stop being musicians and start being the music.”
|Celebrating a central role in families|
|By BOBBI BOOKER|
|Most mainstream media often overlook the role that Black men share as father, mentor and supporter. The distinct and unique role fathers have in African-American culture was explored with several Philadelphia fathers who reflected on the impact men and fathers have on their children.
Democratic mayoral candidate Michael Nutter says fatherhood is about teaching and guidance.“I think fatherhood is a very serious responsibility, as is motherhood,” said Nutter. “The impact that men and fathers have on their children is often underestimated or ignored or even downplayed. If you look at any of the television shows, the fathers are not necessarily actively involved, or in many cases not even around.”
“I learned any number of very important lessons in life from my own father, who is still with me. Whether as a young boy playing sports or learning how to throw or how to act in competition, there’s a verbal and non-verbal communication that goes on and kids pay attention to what their parents do and listen to what they say and often imitate those behaviors in their own lives. I certainly see many of those things with my own children.”
Nutter says the many life skills he learned from his father are shared with his own children, Olivia, 12 and Christian, 24, who flanked him last month onstage election night of Democratic nomination.
Fatherhood was the theme of Nutter’s most successful campaign commercials, which featured his daughter, Olivia, who discusses her father’s daily activities. Nutter says one of his prime responsibilities since pre-school is taking his daughter to school.
”(My children) have helped to make me the person that I am and, of course, for the better,” said Nutter.
“The fathers are often looked upon for that great kind of silent strength and are often seen as the protector and guardian. I think that’s a very powerful image and reality for many children throughout Philadelphia.”
“Nowadays, being a father means everything to me because of the way the majority of the children are being raised and the things that change in the world,” said Allen. “I can’t even put it into words, to tell you the truth. It’s a delight to see them grow. I never thought I would have girls, so it’s just a change in life for me. It slowed me down tremendously. (Having daughters) made me look at life in many views. They are my future.”
Together, Fatin Dantzler and Aja Graydon are the husband and wife duo known as Kindred the Family Soul.
As a business couple, they run The Kulture Shop on Baltimore Avenue and as a loving Black family, they share their lives with their children Aquil, 8, Diya, 5, and Nina, 3.
Graydon says she see positive messages of love in the families throughout her neighborhood, yet many times Black men (especially the incarcerated) are overlooked.
“I think that the fathers who are out there busting their behinds and are really working and doing their thing are overlooked. I live on a block with fathers who take care of their children but are definitely overlooked. Even the fathers who do have unfortunate situations, where fathers are incarcerated or who have been incarcerated who come out and take care of their kids or who continue relationships with their children throughout a very difficult situation, and we forget about them too, but they exist.”
Dantzler says although his father was not involved in his life, another man helped him in his life’s journey.
“For every father, the experience is different in raising your children in the different ways that they may need you or in how you have to assist or teach them, things that you didn’t realize that you were a teacher of. That, within itself, is just a blessing and a beautiful thing that you get an opportunity to see yourself as a person who is worthwhile and meaningful in someone else’s life.
“We get an opportunity to see the direct connection that we have with our children. I value the opportunity to be in my children’s lives.”
Hughes says his father’s influence “was like a blanket blessing that hung over my life, and still does, because of his life, his work and who he was as a person. In life, he was solid as a rock for me. When I talked about running for public office, which came out of nowhere, he was right there asking the appropriate questions, probed and made sure he stood with me.”
Hughes says the lessons he learned from his father are passed forward to the next generation.
“I’m a grandfather now,” reflected Hughes. “And I try to be solid, consistent and dependable for my children. I try to explain the pros and cons of what the issues are for them. And I try to do what I can to help them realize their dreams.”
=Originally Published in The Philadelphia Tribune on Father’s Day, June 17, 2007=
This Sunday at 2 a.m., sleepy Americans will turn their clocks forward
one hour, thus marking the beginning of Daylight Saving Time (DST). If
it seems a bit early in the calendar year for the change, you are
right. It is the second year of the Energy Policy Act of 2005, a
federal law extending Daylight Saving Time by about a month. As of
2007, DST starts the second Sunday of March and ends on the first
Sunday of November.
Every spring we move our clocks one hour ahead and “lose” an hour
during the night and each fall we move our clocks back one hour and
“gain” an extra hour. The phrase “spring forward, fall back” helps
people remember to perform this annual task, but many people ask why
DST is necessary. Ostensibly, DST helps save money through reduced
use of power by businesses during daylight hours. An early goal of DST
was to reduce evening usage of incandescent lighting, formerly a
primary use of electricity; however, modern heating and cooling usage
patterns can cause DST to increase electricity consumption. While
adding daylight to afternoons benefits retailing, sports, and other
activities that exploit sunlight after working hours, it also causes
problems for farming, entertainment and other occupations tied to the
sun. While extra afternoon daylight reduces traffic fatalities, its
effect on health and crime is less clear.
“When we entered an industrialized society then we could alter the
time as we wished,” explained Franklin Institute’s Chief Astronomer
Derrick Pitts. “When time moved from being a natural phenomena to this
thing you wear on your wrist, than that changed the world altogether.
Once electricity became widely available then we could have artificial
night so people could stay up later and people could work through the
night because we had power and light to see. This changed our natural
schedule of operation, so rather than us going to bed when the sun
goes down and getting up when the sun rises, we don’t get enough hours
of sleep anymore.”
Although standard time in time zones was instituted in the U.S. and
Canada by the railroads in 1883, it was not established in U.S. law
until the Act of March 19, 1918, sometimes called the Standard Time
Act. The act also established daylight saving time, a contentious idea
then. Daylight saving time was repealed in 1919, but standard time in
time zones remained in law. Daylight time became a local matter. It
was re-established nationally early in World War II, and was
continuously observed from February 9, 1942 to September 30, 1945.
After the war, its use varied among states and localities. The Uniform
Time Act of 1966 provided standardization in the dates of beginning
and end of daylight time in the U.S. but allowed for local exemptions
from its observance. The act provided that daylight time begin on the
last Sunday in April and end on the last Sunday in October, with the
changeover to occur at 2 a.m. local time.
The federal law that established “daylight time” in the United States
does not require any area to observe daylight saving time, and the
practice is controversial in some parts of the country. Arizona (with
the exception of the Navajo Nation) and Hawaii and the territories of
Puerto Rico, Virgin Islands, Guam, and American Samoa are the only
places in the U.S. that do not observe DST but instead stay on
“standard time” all year long. Around the globe, more than one
billion people in about 70 countries around the world observe DST in
During the “energy crisis” years, Congress enacted earlier starting
dates for daylight time. In 1974, daylight time began on January 6
and in 1975, it began on February 23. After those two years, the
starting date reverted to the last Sunday in April. In 1986, a law was
passed that shifted the starting date of daylight time to the first
Sunday in April, beginning in 1987. The ending date of daylight time
was not subject to such changes, and remained the last Sunday in
October. The Energy Policy Act of 2005 changed both the starting and
“Saving energy should be a national priority that calls on every
American to realize the need to save,” noted Pitts. “Fooling around
with the time is a way for us to avoid the really hard issue that we
need to conserve and we need to change the way we use energy in this
country. That’s a tougher pill to swallow than us changing time,
apparently. This is much easier than trying to change our energy
industry by moving from a petroleum-based energy system to hydrogen or
solar-based energy system, or any of these alternative fuels.”